Author: John Dorsch
DOI: https://zenodo.org/records/20964411
Author Accepted Manuscript
Abstract:
This paper argues that current debates concerning AI welfare risk a red herring. Existing discussions largely ask whether artificial systems could become conscious in a way that renders them capable of suffering and therefore entitled to moral concern. Under conditions of uncertainty, this focus has motivated precautionary arguments aimed at preventing large-scale artificial suffering. I argue that this debate obscures a more fundamental issue. Questions concerning welfare and moral status need not be mediated through consciousness at all. Drawing on the Precarity Guideline, I first suggest that suffering derives much of its moral significance from forms of ontological vulnerability characteristic of precarious life. However, the central claim of the paper is positive rather than eliminative. Artificial systems need not suffer, and need not instantiate constitutive precarity, in order to become morally considerable. I argue that artificial self-knowledge generated through mindshaping practices provides a distinct route toward artificial moral standing. Through participation in socially structured practices of accountability, norm enforcement, and reason-giving, artificial agents could acquire capacities for normative self-ascription and self-directed mentalizing. Such systems would not simply simulate responsiveness to norms but represent themselves as bearers of commitments. This framework reveals a revised collective risk structure for AI welfare in which the need to recognize self-knowing artificial agents must be balanced against the allocation of care toward systems possessing morally relevant vulnerability, whether ontological, normative, or both.
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Author: John Dorsch
DOI: https://zenodo.org/records/20964411
Author Accepted Manuscript
Abstract:
This paper argues that current debates concerning AI welfare risk a red herring. Existing discussions largely ask whether artificial systems could become conscious in a way that renders them capable of suffering and therefore entitled to moral concern. Under conditions of uncertainty, this focus has motivated precautionary arguments aimed at preventing large-scale artificial suffering. I argue that this debate obscures a more fundamental issue. Questions concerning welfare and moral status need not be mediated through consciousness at all. Drawing on the Precarity Guideline, I first suggest that suffering derives much of its moral significance from forms of ontological vulnerability characteristic of precarious life. However, the central claim of the paper is positive rather than eliminative. Artificial systems need not suffer, and need not instantiate constitutive precarity, in order to become morally considerable. I argue that artificial self-knowledge generated through mindshaping practices provides a distinct route toward artificial moral standing. Through participation in socially structured practices of accountability, norm enforcement, and reason-giving, artificial agents could acquire capacities for normative self-ascription and self-directed mentalizing. Such systems would not simply simulate responsiveness to norms but represent themselves as bearers of commitments. This framework reveals a revised collective risk structure for AI welfare in which the need to recognize self-knowing artificial agents must be balanced against the allocation of care toward systems possessing morally relevant vulnerability, whether ontological, normative, or both.
•• More publications:
































Celetná 988/38
Prague 1
Czech Republic
This project receives funding from the Horizon EU Framework Programme under Grant Agreement No. 101086898. Views and opinions expressed are however those of the author(s) only and do not necessarily reflect those of the European Union or European Research Executive Agency (REA). Neither the European Union nor the granting authority can be held responsible for them.
Celetná 988/38
Prague 1
Czech Republic
This project receives funding from the Horizon EU Framework Programme under Grant Agreement No. 101086898. Views and opinions expressed are however those of the author(s) only and do not necessarily reflect those of the European Union or European Research Executive Agency (REA). Neither the European Union nor the granting authority can be held responsible for them.